Chapter 7 - Part 1 -
The Vader Voice


The
father represents a view of the world outside the family. To the
young boy this is the world of strangers. The father's world was the
marketplace of the village, today's social and business world. The
young boy is both afraid of and fascinated by this new world. He
knows this is the world of men. He instinctively knows this is where
his manhood lies.
The
father's world brings us to the so-called patriarchy. The word
patriarchy means rule by fathers. In a patriarchy, the father's
rules are most important. In a patriarchy, the father's world holds
the highest values and goals. We live today in a patriarchy where
the cultural fathers' values of marketplace success are paramount.
In our modern patriarchy, the highest values reside in the world of
business, and power is used to protect commerce. In our patriarchy,
there is no world beyond this marketplace world.
From a
patriarchal viewpoint the marketplace is where manhood is found.
This is the place a man is initiated. From the view of a patriarchal
society, the marketplace is the only reality a man should aspire to.
In this reality, profit is the 'bottom line' and financial success
is the ultimate criteria of manhood. There is no next step. There is
no realization that a man must separate from the father, as well as
a mother, in order to become a man. In a patriarchal society there
is no room for elders and the inner journey into a deeper reality.
Here,
the father wound goes even deeper than the wounds from our own
fathers. The patriarchy tells us that identifying with this
marketplace father is the end of the line, the goal of our manhood.
Much of modern society's yardstick for male maturity is based on
Freud's Oedipal struggle. Our cultural assumption is that the end of
male development results in the son's identity with the father,
causing a boy to also identify with the patriarchy, the greater
father.
In our
cultural scenario, the boy learns to be the good son of a father
culture that values the hard work and productivity of a marketplace
reality. By the fruits of this productivity, a son moves toward
manhood. He becomes a good provider to his family and a good,
contributing citizen of his community. In this psychological
scenario, the more a man identifies with the rules and mores of the
father culture the more mature he is. The more 'productive' he is
the more a man he is.
The
patriarchy is the real author of the flawed training manual that is
our bible. The patriarchy wounded our fathers, who unknowingly
wounded us. The patriarchy now creates the deeper father wound in
all of us, because it takes advantage of our archetypal need for
fathering. If the patriarchy fathered us, and then let us go to
elders, it would be a blessing. But our patriarchy stops at the
village boundaries, refusing to acknowledge the reality of the
wilderness, withholding the clues to our deeper manhood.
Patriarchal Reality
Most
men see themselves as 'realists'. They don't want to be seen as
naive, idealistic, or crazy. For them there is only the one reality,
the reality of material success and social well-being. The
assumptions of their life go unchallenged. For someone to say that
there is another reality, outside the village, is threatening. Going
along with the program means staying within the agreed upon reality
of the patriarchal culture, within our modern consensus reality.
Academics call this a mythos.
A
consensus reality is a reality that everyone in society unknowingly
agrees to. It is a world view or paradigm that goes unquestioned.
Questioners are considered heretics or lunatics. Sometimes some
questioners are charitably called misguided prophets. Others are
uncharitably done away with. An example of consensus reality from
another time in history can give perspective on the patriarchal
paradigm we now live in.
During
Galileo's time the earth was considered the center of the universe.
That bottom line reality had all kinds of implications for the
reality of everything else. Because the earth was at the center of
the universe, mankind was the center and reason for all life. God
was up in heaven, above the moon, where unchanging truth resided.
The pope, known as Papa as he is today, knew truth better than
anyone else because he was intermediary between God and the people.
Society was structured on a hierarchical order with God at the top,
patriarchal authorities in the middle, and the rest of us looking up
to find the truth. The father archetype was paramount because the
father was the stepping stone to God.
In
Galileo's time, the Bible was true in every word. And it talked
about the sun revolving around the earth. As Martin Luther said of
Copernicus, "This fool wishes to reverse the entire science of
astronomy; but sacred scripture tells us that Joshua commanded the
sun to stand still, and not the earth." The people who said that
this geocentric universe didn't work were labeled as crazy or evil.
These people pointed to another reality that was foreign and
uncomfortable to consider. This reality was also a threat to the
patriarchal church which controlled the life of the Western world at
that time, and patriarchal governments who received their authority
from the church. A new astronomy threatened the foundations of their
current patriarchal culture. It created the possibility of a
different consensus reality, a new mythos that actually held the
seeds of our modern, political democratic ideals.
Copernicus and Galileo were correct. They had the truth. They were
also at odds with the current consensus reality. They were punished
for believing in another paradigm. They were seen as disloyal to
Church and God and the current father's world. They were seen as
sinners.
Today,
our consensus reality is still represented by the father. However,
the father is no longer the pope, but the free market father, the
commercial father of mercantilism and the democratic marketplace. In
Galileo's time people were taught not to believe their own eyes. The
Church would tell them what they were seeing. They were expected to
see the world through the Church's eyes. In our culture, the
patriarchal consensus reality tells us what is true. We are taught
to see the world through the patriarch's eyes. As Sam Keen points
out, "In the secular theology of economic man Work has replaced God
as the source from whom all blessings flow."
Modern
men are unknowingly affected by a view of manhood that is
essentially a view of uninitiated men. This view is just as flawed
as the view that the sun revolved around the earth. Thus, society
acts as a dark father. This dark father keeps us stuck in the
marketplace, rather than a kingdom, to bolster its own view of
reality and to seek its own gain.
Take a
corporation that is extremely competitive and hard-driving. It is
probable that the culture of this corporation assumes that an
employee gives most of his life to his work. He works long hours, is
'on call', does 'whatever it takes' to get the job done. A man's
highest values are expected to coincide with the corporation's
highest values. Though words like family values are mouthed as most
important, the corporate family still demands the most allegiance.
The
patriarchal consensus reality in these corporations is that profit,
winning, status, money are the highest values. Other cultural
considerations become secondary. William Pfaff, a syndicated
columnist, writing in Notre Dame magazine, states: "A change in
belief about the responsibilities of corporate management also has
taken place. Maximized return on investment capital, the new
argument goes, is the sole appropriate criterion for corporate
decisions. The notion that 'social return' may be as important as
fiscal return in assessing corporate conduct is ruled out." In many
corporate cultures one is literally expected to give one's life for
these values. In return for unquestioned loyalty, the father
corporation guarantees care of the good son for life.
Sam
Keen calls this new culture a 'corpoarchy'. The corpoarchy now
defines much of our modern consensus reality. The corpoarchy has in
many ways replaced the matriarchy and patriarchy in providing every
man's social parenting. Anyone who tries to live their life by other
values, such as family or a wider spirituality, will be seen as
weak, not having the 'right stuff'. To the corporation, this person
will be a traitor, or at the least, naive or incompetent.
As we
will see, the values that indigenous people lived by were not
discovered in the marketplace. Marketplace values were derived from
values found in the initiatory wilderness, the other side of the
spirit. The marketplace itself had no mystery, no answers to their
deepest questions. It wasn't made for that. It was a tool, a vehicle
only. Fathers deferred to elders in the realm of values.
In an
elderless society, fathers, in the guise of patriarchy, fill the
vacuum left by the absence of elders. In many ways, the problem is
not the excesses of fathers as the dearth of elders. Elders have not
shown us a new reality and haven't taught us how to find our own
voices.
The
Father Inside
The
father, both in primitive times and today, symbolizes the values of
the well-ordered and efficient marketplace. In itself, the values
and goals of the marketplace are good and necessary. The father's
role in giving a boy the ego strength to negotiate this world of
material survival and creative productivity is crucial. Also. The
father's masculine energy is vital in leading the boy away from a
kind of narcissistic, playboy mentality of the maternal world. The
problem is that the marketplace is not where a man traditionally
found his maturity. The modern problem is most men are stuck in the
father's world, overstaying in a world of incomplete manhood.
Most
men stay stuck in the patriarchal world because men hunger for a
father's presence and a father's voice. Because sons hunger for
masculine energy, a subtle thing happens inside every man. Sons
unknowingly incorporate their personal father, as well as their
patriarchal father, inside their psyches. These fathers, once
inside, survive in the shadows of their mind, speaking to them of
life and manhood. This is the origin of the father voice in every
man. The father voice is absorbed into every man because we are
hardwired to absorb it. Our fatherŐs words, influenced by the
patriarchy's words, then become like a software program inside our
minds, a program that we didn't know we had.
All of
us have self talk that goes on in our heads most of the time.
Unfortunately we rarely think about who is talking. Men who start
the inner journey discover an inside male voice early in their
journey. These men then start to wonder where those words come from.
However, most men just assume this masculine voice is their won,
containing their own thoughts. The problem is that uninitiated men
arrogantly assume all their thoughts are their own. Not being
familiar with the inner life they are naive about their inner
workings. They rarely question that these voices and these words may
come from somewhere else..
Unfortunately, some inner voices speak the words of others. What
uninitiated men don't realize is that, starting as children, we all
record in our heads the repeated dialogues from the most important
people in our lives. Our brains are like tape recorders, picking up
and storing important conversations, especially from fathers and
other older men. These other older men could be teachers, coaches,
priests, or media heroes we see on TV. These stored conversations,
these tapes, are often the sources of the words playing in all men's
heads. If these tapes contain the words of initiated men we possess
wisdom that will bring us a long way toward manhood. If these tapes
are of uninitiated men, carrying the patriarchal voices, these
voices bring us very flawed wisdom and a great amount of shame.
Freud
called these inner voices from older men the superego. This is the
part of the psyche that contains voices speaking of society's laws,
ethics, mores and social customs. Freud saw the need for men to
identify with this father voice as part of the necessary final steps
in the creation of a mature man. This father identification was the
crucial part of the boy giving up the mother and following his
father's ideals. Freud realized that great problems could arise when
a man's father had a flawed superego. However, when the father's
superego coincided with the prevailing social norms, Freud felt the
path to maturity was secure. The son could identify with the
father's world and thus leave the world of the mother. The
internalization of the patriarchal superego became the mark of
maturity and the resultant man a pillar of civilized society. Freud
never questioned the values of the patriarchal world of his society
or the possibility of growth beyond this point.
This
patriarchal voice originates in the deepest parts of our own
psyches. This is both the voice of society that tells a boy how to
be a man as well as the voice of expectations of a son's own father.
Frank Pittman calls this voice the 'male chorus'. The chorus speaks
for the masculine consensus reality of the time. In our society it
can be a good voice up to a certain point in a man's development.
However, this voice invariably turns negative if a man strives to
find his own initiatory path, outside the marketplace and outside
the consensus reality of our time. Like the engulfing mother the
competitive father tries to keep the boy in his domain after the boy
is ready to move on. The patriarchal voice warns a man in stern and
shameful ways if he strays outside patriarchal reality.
In my
work I often deal with dreams as part of therapy. Invariably in the
first part of a man's therapy his dreams will contain a dark,
shadowy male figure who is trying to hurt him with a knife, gun,
stick or other phallic object. Sometimes the dark male presence
tries to destroy with an explosive. This male figure is the
patriarchal archetype of the dark father that the man carries inside
of him. Bombs and guns most often represent the angry words of the
father aimed at the boy, negative explosions that destroy a boy's
self-esteem and confidence. Knives, spears, and other long thin
objects often represent the tongue of the father, using wounding
words meant to harm. These dreams are one proof of the dark
patriarchal voice, and presence, that resides deep in every man.
These dreams are the warnings that a man knows are present if he
thinks of straying or if he fails to measure up.
The
Vader Voice
The
father and his patriarchal voice resides in our unconscious. Unless
the personal voice of a healthy, initiated father is strong, the
patriarchal voice of our culture becomes our de facto father. The
voice of a personal, uninitiated father merely strengthens and adds
credibility to the voices of the patriarchy. Most of us have
powerful patriarchal voices inside because our fathers
unreflectively passed them along to us. For most men this
patriarchal voice says things like "be in control", "work to take
care of the family", "don't let the company down", "don't let them
see you sweat", "winning is the only thing", "real men donŐt make
mistakes". The patriarchal voice carries the commandments of the
masculine mystique that Frank Pittman and Warren Farrell talk about.
As Frank Pittman points out, "when we see men overdoing their
masculinity, we can assume that they haven't been raised by men,
that they have taken cultural stereotypes literally, and that they
are scared they aren't being manly enough."
One of
the strongest messages of the patriarchal voice is its incessant
command to "be productive". This message plays in most men's minds,
including myself, with the monotony of a misbegotten mantra. It
seems to speak everywhere, not just at work, but at home or anywhere
else where there is any free time. It speaks while trying to relax
or be with friends. It starts to speak the moment one awakens and it
reminds us if we sleep too late. This mantra creates a great deal of
agitation if it is not followed. For in the patriarchy the proof of
manhood and self-esteem is in productivity, only in productivity.
After
the patriarchal voice gives its commandments it often adds the call
words 'asshole', or 'dumbshit', or 'sorry fucker'. The voice acts
like a tough drill sergeant with a new recruit. This is why I call
it the Vader voice. The voice is usually angry because it comes from
the dark father who sees failure as disloyalty. Like Darth Vader,
the voice is there for its own dark purposes, the purposes of
another Empire. Like Vader it tolerates no disloyalty or failure.
There is more to say of Vader later.
The
irony for 99.9% of men is we are all ultimately failures in the
patriarchy. Few of us ever reach the top. There are few presidents
of corporations or generals in the Army. There are even fewer
presidents of the United States. I have talked to many successful
executives who have thought of themselves as failures because they
never made it close enough to the top. Yet the top is the only place
the patriarchy really recognizes manhood. In the patriarchy there
are thousands of losers to one winner. The winner is a man, king of
the hill. The rest of us are still boys, never quite making it.
The
Vader voice keeps reminding us of our sorry state and our failures,
to shame us into continuing. This voice is so toxic because the
losers never realize they are in a no-win situation. The truth is
the patriarchy only prepares a man to be a winner. It prepares a man
to soar, feeding his flying fantasies all along the way. Yet the
system is set up so that most men crash, feeling like failed sons.
Most men donŐt realize that the gaming tables are rigged, until it
is too late. The system is set up to shame, and to keep men boys
serving someone else's needs.
Fortunately it is never too late. But the answer is very
unpatriarchal and paradoxical. As we will see, a man can only become
a mature man by facing and integrating loss. Loss is actually the
doorway to manhood. Initiation involves learning to form an alliance
with loss, in the depths of one's own person. But the patriarchy
cannot recognize loss. Winning is the only thing. Real manhood is
outside its consensus reality. The Vader voice doesn't speak of loss
as an opportunity. Loss is only a tragedy and a sign of failure. The
image of the winner is the image of manhood.
Just
before the stock market collapse in 1929 there were many men who
felt briefly like winners. They had more money than they ever
dreamed of from speculation in the stock market. When the collapse
happened men lost millions. However many wealthy men were not
bankrupt. They lost millions, but still held on to enough money to
have a comfortable life. Yet there were many of these men, some
still technically wealthy, who destroyed themselves through suicide,
or lived as broken men, because they were no longer at the top. They
couldn't stand the voice that called themselves losers. That voice
ultimately destroyed them.
A young
man came to counseling who had talent as an artist. He had gone to
art school and done quite well. He was now living with friends, away
from home, unsure of his next moves. He was a young man in his 20's
in that 'tween' time I mentioned earlier. He felt confused and
unmotivated. He had taken a job as a busser in a restaurant to get
by. He felt discouraged that all his friends were getting married
and had good jobs. He didn't want that life, but he couldn't get it
out of his head that he should be productive and responsible like
his father. He didn't recognize the patriarchal voice that seems to
be obsessed with production and social recognition. Neither could he
see the falsehood of the patriarchal voice that said he should
become a man by having a wife and family. As we will see the
patriarchal voice most often talks of pseudo-initiations. In this
case marriage, family, and a 'good job' were portrayed as this young
man's initiation. His calling as an artist was seriously imperiled
by his patriarchal voice and its false message of manhood. His road
to manhood was blocked by words, words he thought contained his own
rules.

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