HATE MY FATHER? NO
MA'AM!
by
Glenn Sacks
© 2001

This article originally
appeared on the Glenn J. Sacks
Website
and appears here with the permission of the author.
The university professor began the first class of the semester by
announcing that she was an "anti-imperialist, anti-heterosexist
Marxist-feminist." She read us the famous quote from Robin Morgan, the
leading feminist and former editor of Ms. Magazine, who said "kill
your fathers, not your mothers." Seeing the students' shocked faces,
she added "Kill is too strong. Hate your fathers, not your mothers."
I guess she was a moderate.
One of the male students in the class, obviously feeling chastised,
said the defense I've heard young men say hundreds of times--"don't
blame us for what happened to women in the past--blame our fathers and
grandfathers."
I've ruminated darkly over those words many times, and when thinking
of my father and grandfather, I can't help but be struck by the
special burdens they shouldered as men, because they were
men, and how these special burdens have now become a blank space
in our history.
Hate my grandfather? My grandfather was a milkman. A young immigrant
who enlisted to fight in World War I out of gratitude to the country
which had allowed him to escape Russian Czarist tyranny. A man who,
wounded in the decisive Battle of the Argonne Forest in 1918, received
the Purple Heart and the French Croix de Guerre. A tender father who
stayed up half the night stroking the fevered brow of his sickly
youngest daughter--a "daddy's girl"-- before going to work at three in
the morning. A man who put his safety and even his life on the line
during the violent union strikes and battles of the 1930s, because he
believed that workers have the right to decent wages and living
conditions.
Hate my father? The man who worked six days a week for 25 years yet
somehow always had time to spend with me? Who never once let me down?
Who worked 12 hour days when my sister and I were toddlers so he could
ensure that we would be provided for? Who recalls sadly as he looks at
his little granddaughter that he doesn't even remember what we looked
like at that age, because he was rarely able to be home?
The successful feminist re-writing of the pre-feminist past as a
virtual dark ages where men lived like nobles and women were their
serfs is at the core of the "hate your father" idea. Tens of millions
of male blue collar workers--who put their bodies on the line in the
coal mines and steel mills so their wives and children could live in
safety and comfort--have been turned into oppressors. Their wives and
children, for whom these men sacrificed so much, have been turned into
their victims.
Edited out of our history are the tragedies of millions of American
men who were killed or maimed on what early trade unionists called the
"battlefield of labor." The miners who died in cave-ins, explosions,
or of black lung disease. The sailors and fisherman who died at sea.
The oil refinery workers killed in explosions. The factory workers
killed in industrial accidents. The construction workers who died
carving train tracks and then highways through majestic mountain
cliffs or the scorching desert. The construction workers who died
building our bridges, dams, high rises, stadiums, and apartments.
All of them have been forgotten, in part because there is no natural
constituency which would like to remember them--the right generally
does not dwell on yesterday's struggling blue collar workers and
heroic union men, and the left is beholden to the feminists, for whom
any mention of men as special contributors or as victims is strictly
forbidden.
The only credit left for men is the military, and even this has been
partially hijacked. We now speak of "the men and women who fought and
died in our wars" as if even one percent of our military casualties
were ever suffered by women, or as if women were ever conscripted the
way men were.
Feminists once excoriated our society--correctly--for ignoring the
massive, hidden contributions of women in child-rearing and housework.
They asked new and important questions like "Who cooked the last
supper?" and, even better, "Who washed the dishes afterwards?" But we
have now come full circle--men's special and unique contributions
(hazardous jobs, long work hours, long commutes, time away from the
family, etc.) are ignored, and any reference to them as a male burden
is "sexism."
I thought of this recently when I took my young son to a large model
train exhibition, one rich in 1940s and 1950s Americana. Looking at
the huge displays of trains cutting through mountain peaks, of bridges
and railroad trusses towering hundreds of feet above canyons and
rivers, of towns and their factories and coal mines, of the sheer
industrial might of the old America, I felt torn inside. I know that
this was a world where many Americans were terribly
mistreated--blacks, Latinos, some women, and often the working-class
and the poor. Yet I couldn't also help but feel a tug of nostalgia as
I looked at a world which men--through their ingenuity, strength, and
raw physical courage--had carved out of wilderness. Men of my
generation have endured relentless criticism, and even the best of us
must struggle just to attain the moral status automatically granted to
women. Yet in this older world, it seems, there was respect for men
and the special sacrifices they made.
And perhaps someday, the professor's dictum "hate your father" aside,
there will be some respect for the sacrifices my father and
grandfather made, the uniquely male sacrifices they made. Hate
my father? No ma'am!

Glenn writes a regular column for the Los Angeles Daily
Journal and the San Francisco Daily Journal. His columns have also
appeared in the Los Angeles Times, the Los Angeles Daily News,
the Salt Lake City Tribune, the Sacramento Business Journal, and
others.

Copyright 2001 Glenn
Sacks, all rights reserved