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              TOWARD MANHOOD 

A Journey to the Wilderness of the Soul... by Larry Pesavento
 
 


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Larry Pesavento is a member of the TMC Advisory Council, a therapist, an author and the Founder of CHRISTOS - A Center for Men located in Cincinnati, Ohio.

"In 1993 Larry Pesavento started CHRISTOS men's center to help initiate a dialogue about how a man in this confusing, elderless world can find a sense of identity, place and pride. He had been counseling men for close to 25 years and learned from their struggles as well as his own. He then decided to write a book about the internal journey that a man must take in order to find a sense of peace and generativity. He felt called to write this book to share what he had learned as part of his own journey and struggle with manhood.

For more info about Larry Pesavento, visit his web-site, http://www
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E-mail: Larpes@aol.com

MENSIGHT will publish a chapter each month and we would like for you to submit suggestions and discuss your opinions on our Men's Issues Forum.

 

 


Chapter 7 - Part 2 - The Vader Voice

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The Dark Father Outside

Many competitive fathers call their sons losers by word or action, magnifying the patriarchal voice. Actually, these fathers are the true sons of the patriarchy. They have a need to feel like a winner, at least in their own family. These fathers also have a need to control their sons and keep them subservient to the father's will. This voice, on top of the patriarchal voice, is doubly damaging to men unfortunate enough to have a competitive father. As Kindlon and Thompson point out, "a father's ultimate psychological weapon is criticism, because most sons remain acutely sensitive to a father's put-downs well into adulthood."

One man I saw talked of being motivated to earn a big salary only to prove that his father was wrong about him. His father had hired his son in his business but hadn't paid him what the son deserved. For years this man worked for a father who exploited his talents while giving him little recognition. His father's message was that he was not good enough, that he would never be as good as his father, and that he needed his father to be a success. This son quit after many years, and he became relatively successful in another business. However, he didn't realize how he was still driven by his own negative father's voice. He took it seriously enough to dedicate his life to proving it wrong. He proved himself talented and very competent. He objectively proved his father wrong, but still he was not happy. The Vader voice, speaking with the voice of his own father, was not silenced. He didn't realize that the father voice inside would never be satisfied. He didn't realize that this voice wasn't his own. Unfortunately, he continued to feel not good enough. He continued to feel less than a man.

A successful businessman has a boss who is patronizing and demeaning much of the time. Less frequently the boss praises the man, telling him he is indispensable. Though the man knows that he needs to leave the position because of this uneven treatment he stays on for years. He doesn't realize that he has transferred his desperate father need to his boss. He doesn't realize that he lives for a father's approval, even if it is erratic and often followed by criticism. He doesn't realize that his competitive boss is acting like a competitive father. Many of his coworkers do not understand this man's passivity, nor does his wife. They don't realize, as he doesn't, that his father voice, now the voice of his boss, tells him he deserves such treatment as the price for a father's guidance. To everyone else around he is a winner. However, his patriarchal voice, magnified by the dark voice of his boss, doesn't allow this self concept. He continues to feel like a loser who couldn't make it without his boss. In some ways he unconsciously stays a loser so he can still have a father.

A man comes into counseling because of work stress. He is burnt out on a job he doesn't like. He is good at his job and is well respected. He makes a very good living for his family. Though he has the skills to move to other work he doesn't take that risk. He is depressed and starting to drink too much. His father worked for the same company for 40 years. His father didn't especially like the work but the pay was good and he supported his family. The son's patriarchal voice told him to stay in one job for the good of the family. The Vader voice said that risk was wrong if it was only for personal meaning. His own traditional father supported this cultural message by telling him that all jobs were for pay and not for "selfish" enjoyment. The patriarchal voice, and his own father's, sapped his hardwired motivation to find the answer to his burnout. Maybe his father gave his son this advice for his own good. Or maybe his father couldn't bear seeing his son making a success of his own dreams of freedom.

Facing The Voice

If the patriarchal voice is not sought out and dealt with, a man will be emasculated by it. He will mistake this voice as the initiating father who will introduce him to manhood. He will then be unconsciously acting from values and attitudes that he doesn't realize are affecting him so profoundly. He will be working from the illusion that he is his own man. He will be like a computer with an undetected virus inside. Or like a government with a mole deep inside the bureaucracy, spying and causing havoc.

The first thing a man must do when wrestling with father separation and his own personal journey is recognize that all the voices in his head are not his own. To a self-sufficient man this idea is ludicrous and threatening. Yet a man must start to realize that the consensus reality that everyone agrees to has shaped him, involuntarily, in ways that rob him of his freedom. He must realize his choices are contaminated and his freedom compromised. To realize this takes humility.

Secondly, a man must realize that the patriarchal voice has no interest in him becoming a mature man. The voice only has an interest in a man being a good son. Like Freud's theory, the patriarchy sees a man's maturity as residing in the patriarchy, no farther. Manhood, according to the patriarchy, resides in the marketplace, not the wilderness. And the son's job is to serve the marketplace.

Thirdly, a man must realize there are other voices, outside the patriarchy, that can give him wisdom about his masculinity. A man must realize that he must take risks and go to unknown territory to find these voices. In risking he must also face the pain of suffering the loss of the guidance of a father's voice.

The emerging men's movement as well as new psychological movements support my belief that identity with the father is not the goal of manhood. Even though many of the values espoused by the father culture are good in themselves, they are not enough. The idea that identification with the patriarchy is enough brings a man to the unfulfilled crisis point that most men come to.

As in the primitive initiation rites a man must separate from the father's world of the marketplace on his road to manhood. The separation moves a man from a state of unconscious obedience to a conscious place of choice. The ordeal brings a man to the first truly free choices in his life. He must leave the marketplace as a son to return to the marketplace as a man.

One of the most important parts of the work I do is to help men recognize the patriarchal voice inside. This is easier said than done. For most men the patriarchal voice and its unspoken marketplace assumptions become an overriding source of direction in life. The voice is their compass and counselor. It is also their prime motivation. The voice becomes a refuge when all else is confusing or threatening. Even when the voice is depreciating, when it is the Vader voice, it is more comforting than the confusion of separation.

I have worked with a number of men who started to question their patriarchal voice and found themselves overwhelmed. One very earnest man came into a session horrified. Without the patriarchal voice he could think of no other voice inside to motivate him or give him direction. Without the voice he felt he would fall part. The shock of how much of his life was ruled by this negative, unconscious voice was frightening to him.

Star Wars

Luckily there are also positive new lessons in our culture, and positive voices to listen to, that speak to the steps that heal the father wound and deal with the Vader voice. One of the great myths of our times, and one that we have all grown up with, is the Star Wars myth. This myth speaks to men struggling with the father wound and the patriarchal voice. I will follow this myth throughout the rest of this book, for it gives many clues to modern men's dilemmas.

Myths and fairy tales carry the psychological and spiritual truths of a culture. Joseph Campbell, our greatest mythologist, studied myth and fairy tale all of his life. He saw them as containing lessons for all of us in living a more human life. He felt that "in myth the problems and solutions shown are directly valid for all mankind." The Star Wars myth surprisingly contains some very strong and healthy psychological truths about fathering, initiation, eldering, and male growth.

George Lucas knew Campbell and respected him. He actually used many of Joseph Campbell's insights in writing the trilogy. In doing so he has succeeded in building a modern myth based on ancient truths. One of the ways that gives a clue to a myth is its start. As Michael Meade points out, myths talk about another reality so they often start out "once upon a time" or "in a time different from our time" or "in a place unlike any other place". Myths talk about the other side, the world inside, the inner reality. They talk about psychological truths rather than the truths of the senses. They talk of the world of the spirit rather than the world of matter. Brother David Steindl-Rast says that myths are not real, they are realer than real. The Star Wars myth starts "a long time ago in a galaxy far, far away." Now we know we are talking about psychological and spiritual truth. Now we know we're talking about another reality outside our consensus reality.

In the Star Wars myth, the initial protagonist is Luke Skywalker, a great name for a hero who aspires to go beyond the village. He has no father. He is being raised by well-meaning relatives who are both uninitiated. His aunt and uncle continually try to convince him to stay in their compound, where it is safe from the wars raging in the galaxy. Well-meaning, uninitiated relatives will always be in the grip of the unconscious feminine which protects from risk and pain and keeps a man close to the hut.

Luke, however, is in the grip of the initiation archetype. He longs for the challenge of finding his identity by following his initiated father's path, the path of the warrior. His father once modeled positive masculine energy. He was not destructive with his power nor grasping for status and success. A Jedi Warrior had a code of protecting the weak and the altruistic community of the Jedi culture. He was a warrior similar to a samurai. His father's masculine energy was already taking Luke away from the safety of the hearth, represented by the compound, and the wider village, represented by the family business.

In the Star Wars myth Darth Vader turns out to be Luke's father. The word vader means father in German. The obvious play on words renders Darth Vader the Dark Father. Here is the father wound on a cosmic level. Luke's father has not only betrayed him, he has betrayed the civilization that Luke grew up in and the Jedi code of ethics that Luke yearns to follow. The father wound always feels like a betrayal. It always hurts at the core of our manhood.

Darth Vader tries to use his son's power to consolidate his own negative ambitions. He is the competitive father who has no interest in his son's individuality. The betrayal leaves Luke dazed and confused. Darth Vader does feel love for his son which ultimately saves them both. However at the time he has succumbed to the temptation to power in the galactic marketplace. Vader has turned his back on the Force, representing the other side, the place of true spirituality and his own true identity. He in turn is controlled by the Dark Emperor, the archetype of the dark patriarchy.

Darth Vader tries to turn Luke from his path and have Luke serve Darth's own power needs. Darth offers as a reward the power of this side, power in the galactic village. Darth threatens Luke with death if he will not turn. In other words, Darth will take away his support and motivation. He will cause Luke to fall apart, to be a nonentity in the life of the village.

Darth also goes after Luke with a phallic sword and ultimately wounds him by cutting off his right hand, the hand of power and patriarchal productivity. Darth knows if Luke does find his own identity Luke could take away his power and the power of the Empire. Darth knows the threat of the son who is also an individual.

Luke faces a terrible choice. He can be loyal to his father and join the Empire. He can be loyal to his mother and go back to the compound. Or he can risk death or humiliation by finding his own path as a Jedi warrior. One's own path of individuation will most often be seen as a betrayal by the wider society. It will be seen as a great breach of loyalty. The son will necessarily experience a conflict of loyalties. For most men the hardest accusation to endure is the one of being disloyal. Yet a boy has to be "disloyal" if he is to mature and find his own identity. Good old boys make lousy men.

To be a man a boy must ultimately separate from the father and the patriarchy. If he has good, initiated fathering his father will encourage the separation and prepare him for the emergence of the elder. If his father is absent and he relies on the patriarchy for his fathering, the Vader voice will discourage any separation. If he also has a competitive father, separation will be labeled betrayal. A man will then be stuck.

Luke is in great need of an elder who will lead him out of his loyalty dilemma. He will need to distinguish a true elder from the dark father who promises a pseudo-initiation. If he is lucky he will find a second father who can start the healing of the father wound and prepare him for the coming of the elder. Or he will have to face the ordeal, surprised and in crisis.

Many unprepared men are stuck in the world of the father, without an elder, a crisis ready to happen. This is, I believe, the genesis of the mid-life crisis. For many men the stuckness is in the world of work, and the patriarchal voice talks only of work as initiation. The next chapter talks of how men get stuck in the pseudo-initiation of marketplace work as a way of trying to find manhood while staying loyal to a father. This chapter deals with work as addiction.

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Larry Pesavento ©2004
 

 
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